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TIT for TAT OR Tolerate That

Many of the times we go through situations where we get confused what to do now? According to our Vedic Scriptures we should keep three things in our mind and accordingly react or respond on situations.


If you can change it: Situations comes in your life or brought by some people and you know if it is completely against our religious principle, then you must stand against it and try to change the situations.

When Hauman Ji reached in Lanka and Lankini the guard of Lanka tried to stop Him and because it was against the religious principle as his own master kidnapped others wife, Hanuman Ji punched on her mouth by His left hand and move on. Same way if you have power and know things are going against Dharma, you should change the situations else you have to suffer sinful reactions of it.

If you can not change it: Sometimes situations are completely against us and we are not even able to change it then that time we must accept the situation and try to tolerate it. 

You don't believe but the time will change and later you realize, I got some learning out of it. When Hanuman Ji brought by Meghanda by using Brahmashtra and Hanuman Ji did not want to do anything against it and simply he bound himself and burned whole Lanka. If The situations you are going through is completely against Dharma but you don't have enough power to change it then simply you have to tolerate it.


If you can deal with it: Most of the situations if we sit and keep our mind cool do not react immediately on particular situations and try to deal it, surely most of the situations we can handle very easily. 

Surasa asked Hanuman Ji to enter in her mouth and she started increasing size of her mouth and Hanuman Ji got to know if I compete with her I just waste my time better I should deal with her by my intelligence and move towards my goal.


If you follow these principles in your life and try to handle situations accordingly you will life will be peaceful and happy.

Please feel free to share your feedback/comments.


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