There is always Consequences to your Actions

In current age most of the people want to do whatever they want, and they say, "I don't believe in Law of Karma". But by believing or not believing law of nature cannot be changed, It will work according to its own nature.

There is a bird Ostrich if it's see hunter, it runs and keep her mouth inside the sand and think I cannot see hunter and now I am secure but hunter catch that bird from behind. So, keeping our eyes closed we cannot escape from law of Karma and that is called ignorance and ignorance is the root cause of our suffering.

There are many questions people used to ask, why bad things happen with good people? what was that a small child karma he died immediately after birth. So, we are going to share you something about Karma.

If we act in good, or pious ways, we reap good reactions. If we act in impious, sinful, or destructive ways, we reap bad reactions in the future. Christian theology explains, “As ye sow so ye shall ye reap” while in physics karma is expressed by Newton’s Law, “For every action there is an equal and opposite reaction.”

Some karma gives its immediate reactions some gives it later on, but every Karma has its reactions and wait for time to come gives it reactions to us. Like if we sow seed of wheat it takes only three months to give its fruits but if sow mango then it takes more than 5 years to give its fruits. So, like the same, some of Karma give immediate result and some of give it later.

So, this way we can understand in ancient time people were alert while doing their actions because they were fully aware of it, If I do something bad for others it is going to come back to me after some time.

In modern age people think everything happens by chance, do you think anything can happen by chance? So this theory is totally wrong and against law of Karma, everything happen just because of our past karma and its fruitive activities.

That is why it is mentioned in Bhagwat Gita about Karma (Action), Akarma (In Action) and Vikarma (forbidden action). So, Karma is to do activities according to our Vedic scriptures and Akarma is to offer all results of activities to Krishna and Vikarma is to do activities according to our own and against Vedic scriptures.

So our only concern is to be careful while doing any activities always try to remember reactions of it and don't try to go deeper in to it as Lord Krishna has already told to Arjuna, "My dear Arjuna it is very complex to understand the Law of Karma, better you just understand types of it and offer your karmic reactions to me, I will take care of everything."

In Bhagwat Gita Chapter 4.17 it is stated as;

कर्मणो ह्यपि बोद्धव्यं बोद्धव्यं च विकर्मणः ।

अकर्मणश्च बोद्धव्यं गहना कर्मणो गतिः ॥ १७ ॥

The intricacies of action are very hard to understand. Therefore, one should know properly what action is, what forbidden action is and what inaction is.

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